I’m going to need to see some sun sometime soon, or I’m going to lose my mind. Not only is it cloudy, there’s a very low, looming cloud bank sitting on the ridge across from the house, and it’s drizzling here. Oh—and 30°. Ick.
Oh well, tomorrow is February 1st, and the eve of Candlemas, my favorite of the cross-quarter days, because it is the beginning of spring. Yes, I know we were all raised to think that March 21st—or somewhere thereabouts—is the first day of spring, but it simply is not so. That is the mid-point of spring, with green grass and eggs and chicks and ducklings. Beginning implies the first stirrings, the very first tiny, tentative starts, and that’s what Candlemas holds. It’s also the time when you can see with your own eyes that the days are getting longer—as a friend in WV used to say—it’s the end of solar winter. Candlemas is the christianized name for the holiday, which, in the Ireland, was called Imbolc, or Ewe’s Milk, meaning, obviously, the start of lambing season. It’s also called the Festival of Brigit (known variously as Brigid, Brighid, Brid, Bhrighde, and Bride.) Here’s an excerpt from the book Kindling the Celtic Spirit by Mara Freeman:
In the dim winter days of the early year there grows within all of us a longing for more light. In old Scotland February fell in the middle of the period known as Faoilleach, the wolf month; it was also known as a’marbh mhios, the dead month. But although this season was so cold and drear, small signs of new life began to appear: lambs were born, and soft rain brought new grass. Ravens began to build their nests, and larks were said to sing with a clearer voice. The Cailleach, Old Woman of Winter, was transformed into Bride, the Fair Woman of February, fragile yet growing stronger each day as the sun rekindled its fire. As Alexander Carmichael writes in Carmina Gadelica, “Bride with her white wand is said to breathe life into the mouth of the dead Winter and to bring him to open his eyes to the tears and the smiles, the sighs and the laughter of Spring. The venom of the cold is said to tremble for its safety on Bride’s Day, and to flee for its life on Patrick’s Day.”
Bride’s Day is February 1, one of the four great festivals that are gateways into the seasons of the turning year. In early Ireland her festival was known as Imbolc, or Oimelc, a name that probably refers to the first milk of the year as ewes birthed their lambs, heralding the return of new life. In later centuries it came to be known as Brigit’s Feast Day, but in the Christian calendar the festival was replaced by Candlemas Day on February 2, dedicated to the Virgin Mary and featuring candlelight processions. A powerful female figure of light hovers over both celebrations, and indeed, Brigit was often called Mary of the Gael.
